Review of Knitting...
Mark Worthing
Dean of Theology, Tabor College,
Adelaide, South Australia
Anne Bartlett’s book Knitting
(Penguin 2005) is full of surprises. The local South Australian
literary community was surprised (and relieved!) to see
it knock Dan Brown’s Da Vinci Code off the top of
the bestseller list for two weeks running. I was surprised
that a book titled Knitting
with a photo of a ball of knitting yarn and a cup of coffee
set against a pastel pink cover would appeal to blokes,
too. In fact, I found myself so engaged with the story that
I couldn’t put it down on the bus ride into work.
A few odd looks from other passengers couldn’t dissuade
me. The other surprise was that the author, an active Christian,
had chosen to write a mainstream book, published by a very
mainstream publisher. I was expecting a story about women
and knitting that had little connection to Christian themes.
I was wrong on all counts.
Knitting
is not really about knitting at all – though for those
familiar with the craft and its terminology they will notice
that the author has done her homework. More than anything,
Knitting is a book about
relationships, about loss, and about healing.
The main characters in the novel constitute
an unlikely trio. Martha, the expert and even compulsive
knitter, is a homey woman. She is a battler with simple
needs and concerns. She is kind-hearted and bright but not
highly educated and certainly not well off. Sandra, by contrast,
appears to be everything Martha is not. A university lecturer
in the history of textiles, Sandra is not lacking in resources
and is self-confident to a fault, but struggling with the
recent death of her husband. In just about every conceivable
real-life scenario Sandra and Martha would never cross paths
– and if they did each would likely take little notice
of the other. Anne Bartlett brings these two very different
characters convincingly together through a third main character
– even more unlikely and broken than Martha and Sandra:
a homeless man named Cliff.
These three characters from three different
strata of society come together when Cliff suffers a seizure
in Rundle Mall (the entire story is set in Adelaide). Martha
alone stops to help, and eventually Sandra comes to their
aid and uses her mobile to call an ambulance. From there
the intertwining of these three lives becomes the central
story.
Anne Bartlett’s book is not full of
sudden and unexpected twists. But at the same time not everything
is as it first appears. Cliff, who enters the story as the
most needy of the three, is shown to be stronger and better
adjusted than one might expect. Sandra and Martha, the in-control
good Samaritans at the beginning of the novel, are increasingly
forced to confront their own deep wounds and need for healing.
The characters are compelling and complex.
Each chapter strips away another layer of protective veneer
as we begin to discover who these people really are. The
superb characterisation alone, for me, was worth the price
of the book. The big unexpected bonus are the spiritual
themes and imagery that pervade the novel so thoroughly
as to be unobtrusive, simply because they are always present
– at least in the background.
While none of the characters (at least at
the beginning of the narrative) could be considered overtly
religious, several scenes actually take place in a church
where Martha finds work as a cleaner and Sandra’s
friend Kate is an active member. The church also becomes
the site chosen by Sandra for an exhibition of the recent
history of knitting, featuring the work of Martha. It is
in this same church that Sandra, visiting for the first
time at the invitation of Kate, muses about the nature of
prayer after noticing the prayer list in the bulletin. She
realises that when her husband died she had probably also
been among those ‘wrapped in someone’s prayer
. . . in absentia.’
And later in the book one of the key extended scenes takes
place during a Good Friday communion service!
It’s refreshing to find an author not
afraid to portray religious convictions, themes and worship
settings as part of the ordinary stuff of life when these
things are either excised from most recent novels completely,
or are or brought into view in a negative manner only. I
found the positive religious background settings sprinkled
generously through the novel both bold and effective. But
the religious imagery does not stop there. Later in the
narrative, at a time when physical, emotional and spiritual
healing are needed, a warm and compassionate character (the
hospital cleaner) enters the lives of the main characters
briefly, tenderly and anonymously. If he weren’t so
familiar to me I may also have paid him little notice. The
real turning point in the story, which is also the breakthrough
that all the characters need to get past the various impasses
of their lives, comes through their encounters (especially
Martha’s) with the cleaner – an unmistakable
Christ figure.
For those in the Christian community who
bemoan the absence of Christian imagery and themes in good
mainstream writing, while cringing at the same time at the
quality and content of some of what is being promoted as
‘Christian fiction’ I would strongly recommend
a read of Anne Bartlett’s Knitting
– even if you happen to be a bloke!
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